Every parent is a door for a new soul to enter into the world. Nothing more than a door. Every artist is a door for some work of art to flow through them. All your virtues, all beauty, all that is truth spring from the same source - one source.
Love is something that is very fresh. It can’t be stale. You can't practice love. No practice can bring love in you. Love is spontaneous. It is the same with beauty. Beauty can't be practiced. You can't practice appreciation.
That is why I say "I don't know what I speak". Knowing, knowledgeability, limits. The highest knowledge is called the end of knowledge. Vedanta means the end of knowledge, truth.
It is the same with truth as with beauty, truth cannot be practiced. It can be cognized, recognized, felt, experienced and lived moment to moment, moment to moment. Observing the unpredictability of life, the unpredictability of the world creates an awe in you, a sense of wonder in you.
Every person on this earth feels helpless, completely handicapped, at some time or other whether he is John F. Kennedy, Mahatma Gandhi or someone on the street. Everyone feels helplessness, feels that things are ruled by something other than what one can logically conceive. Whatever possible conclusions we make, we still feel things happen beyond that.
When we feel helpless, we tend to become frustrated, cynical. This is the junction point. The feeling of helplessness can turn into prayer, or it can turn into frustration. Divinity can be perceived in the prayerfulness. In frustration we become more and more disheartened, dejected. Do you see that?
Prayer is not a practice, it is a happening. When from the very core of your heart, your mind, you feel helplessness that is prayer. When you are successful, you Know it. A sense of doership comes.
But when the feeling of helplessness arises, prayer can be very authentic. This authentic prayer can transform life, can bring such a force or power within us. I don't mean that we should all be miserable in order to pray. Gratefulness is very essential.
When we recognise our helplessness, we need to put a distance between ourselves and what is happening, a distance from every action. I'm talking and yet I am watching myself talk. I'm sitting here, yet I'm not just sitting here. I have entered all the things here-the cushions, the carpet, the walls, the photograph. All over it is me, an expanded awareness living life from that area beyond calculations.
We measure and talk. We calculate, we prepare and we talk. But when we talk of something which we don't know, it is very adventurous. I have never read the Bible, but I can speak on the Bible. Nor have I ever read Buddha, but I can speak about Buddha.
