You may have gotten angry many times, but do you stay angry forever? The Shiv sutra, ‘Atma Chittam’, conveys something very important. Day, night, clouds and colours all appear in the sky, and later disappear. Similarly, the mind imagines many things, which disappear just as they came.
Just as light fades in the evening, anger also fades. It is the same with envy. There is a limit to everything. When one thought arises, another falls away. Where does it go? All is in our mind. That mind is the Self. Clouds may cover the sky, but the purity of the sky remains untouched. Whatever may be the state of mind, the Self is pure. There is no such thing as a bad Self. As anger is a quality of the Divine, it is also a quality of the Self ! That is why it is said, ‘Atma Chittam’ —the mind itself is the Self. The mind is part of the Divine.
When we say ‘Do your sadhana,’ it means sadhana needs to be done daily. This is because there are millions of cells in our brain. Some work today, and others work tomorrow just like workers do shifts in a factory. The factory is running continually, but the workers have shifts — they come, work and leave. Similarly, in our brain neurons work in shifts.
Some neurons are trained today, others will get trained tomorrow and others will be trained the day after tomorrow. Through this process, one day you will reach perfection, siddhi. This will happen only if japa (chanting) or meditation is done regularly.
Life is incomplete without union with God. It is quite natural that a matured mind and a receptive heart strive for this union. Since long, philosophies were born, debates happened, music, art and literature evolved from this very need.
Religions, philosophies, practices, customs and austerities have all pointed to one thing: union with the Divine. On an average, any person who wakes up to suffering in his life wants to be free from it.
For this, he looks to the superpower of creation. The more he looks at the misery and shortcomings in his life, the farther away he feels he is from the Divinity that is his very nature. His heart yearns to establish contact with the Supreme.
Since ages, we’ve been striving to reduce the gap between ourselves and God. There are two ways to do this: one way is to elevate humankind towards Divinity — this is called Siddha, and the person who achieves this state is believed to have attained perfection.
The second way is to bring God to human level in avatar form. Here, Divinity manifests itself for the sake of humankind. So, man rising up to God is Siddha; God coming down, because he cares for you, and wants to communicate directly with you, is avatar.
Avatar is God in human form and in that humanness, you can get a glimpse of Divinity. In the Puranas, all the devas are depicted with human emotions and tendencies. They experience ‘normal’ feelings of anger, love and resentment.