Two limbs of yoga (II) - personal ethics

 

Niyama (personal ethics):

There are five rules for one’s inner development. 

The first is “shaucha” or everyday cleanliness. It includes showering and keeping yourself clean, wearing clean clothes, and seeing that you don’t have bad breath. If someone stinks, he (or she) doesn’t notice it, but others have problems sitting next to him (or her) in satsang or during Sudarshan Kriya! Someone has to do the Sudarshan Kriya, and he is thinking, “Oh! Why is this person next to me?!” As “So Hum (practice of Sudarshan Kriya)” goes on, instead of focusing on “So Hum”, he is saying, “Go away! Go away! My God! Oh God!”

The second is “santosha” or contentment, happiness. Be happy! If you don’t take a step towards being happy, nothing in this world can make you happy, and you go on complaining about this and that. Once, a farmer was complaining that the apples on his trees were not too good. Then, one year, he had very good apples! He had apples in plenty – three times more than the usual crop! Then he started complaining about having too much work to do, about having to pick all those apples, about how many were rotting, and about how the prices had gone down! There’s no end to complaining – but life goes on anyway! It flows like a river. How do you want to live the rest of your life – the remaining thirty, forty or fifty years? Smiling? Or grumbling, feeling horrible about yourself, and blaming the whole world? So the second rule is to be happy and content. 

Third is “tapas” – forbearance or penance – meaning, something is uncomfortable, but you still put up with it, happily. It’s like people, who go on marathon walks for 20 miles or 20 kilometres. If we had to simply walk 20 kilometres, we would grumble, but when it’s a marathon, then one says, “Oh! I am going to walk!” Whether you walk in a marathon, or you walk because your car broke down, your legs go through the same pain! But when you think you’re in a marathon, you come back the same, sweating and tired, but with a smile: “Oh! I did it!” This is tapas – willingly taking it. 

Suppose you have to travel in a plane for a long time – say eight or ten hours – what do you do? If you were asked to sit for ten hours, you would never do it, but in a plane, there is no way out! You have to sit… with a seat belt! You can watch TV to keep your mind occupied, but you have to sit! So, willingly accepting opposites is tapas. This makes your body and mind strong. Whatever you can change – change. What you cannot change, accept. If it is too cold, put on a sweater. If it is too hot, take off your coat. It’s as simple as that! When it is raining very heavily, and you get wet, in spite of an umbrella – get wet! Tapas. We have to take it. Forbearance. 

Fourth is self-study – “swadhyaya”. Observe your mind and see what your mind says, how you behave, how you act, how you feel. Do you feel good? Do you feel bad? If you are feeling bad, just observe, you will start feeling good again. When you are feeling good, observe. All feelings – good or bad – will change. Swadhyaya is self-study, self-observation.

Fifth is “ishwara pranidhaana”, meaning, love for the Divine – surrender to the Divine. When you feel you are totally helpless, you say, “Oh, God! You take whatever it is that I am feeling!” 

These are the ten rules (yama + niyama) that make you very strong – that make you whole and complete. If you are clean inside and you’re clean outside, then your mind is clean and free. Put anything that doesn’t feel right, anything that’s bothering you, into the “Botheration Basket (part of Art of Living's Silence Program)” and feel you are cleansed from inside. 

To feel clean inside, we have two things – “So Hum” and “So What?!” “So What?!” will certainly work, but if it doesn’t, “So Hum” most definitely will! With “So what?!” or “So Hum”, keep your smile!

Two limbs of yoga (I) - social ethics

 

Every moment that you spend here, in this place, just know that you are in a Divine place… in the Divine space. Know that you are on this planet for a very unique and big purpose, and not just to eat, sleep and talk. You are here for a greater cause. Just remember that. Take a challenge – “Come what may, I am going to smile today and be happy!” 

For our growth, and to strengthen our lives, we need to follow some rules. These rules are called “yama” (social ethics) and “niyama” (personal ethics). They are the first two steps (or limbs) of yoga – of inner union. 

Yama:

There are five rules to living peacefully in society and the environment: The first rule is “ahimsa” or non-violence. Non- violence unites you with the whole creation. Just as you don’t harm yourself, you don’t harm the rest of creation. Everything is part of you, so how can you harm anything? Ahimsa is the practice of yoga, of not harming, and realizing that everything is here. 

You don’t lie to yourself, do you? You can’t lie to yourself. If you are weaving beads, you don’t say, “I am not weaving beads.” You are, and you know it. When you have chocolate in your hand, you don’t say, “I don’t have chocolate in my hand.” You do have chocolate in your hand! So, the second rule is “satyam” or truthfulness. 

The third is “astheya”, meaning, not missing what you don’t have at this moment, nor wishing things were different from what they are at the moment – not regretting. Astheya is not: “I wish I had a voice like that person! I wish I could sing like that person. I wish I were young like that person. I wish I could run like that person. I wish I could be as intelligent as that person…” It is not comparing yourself with others or wishing for what they have and you don’t have. Astheya is not wishing you could have those things.

Fourth is “brahmacharya”, meaning, not interested in small things; not interested in the shapes and forms of the body. The mind, here, sees beyond the physical, to the infinite. Brahmacharya is keeping the mind on bigger things. “Brahma” means big; moving in bigger things.

“I am this”, “I am small”, “I am a man”, “I am a woman”, “I am a good person”, “I am a bad person”, “I am hopeless” – all these are small identifications. you collect the garbage and hold on to it very safely! This is what most people do. They are ready to bounce up, take negativity and keep it to themselves. If someone is taking out garbage and throwing it into a basket, you don’t have to take it! Don’t take anything from anybody, including insults! Of course, compliments don’t really bother us! They just go to our heads! What really bother us are the insults, the hurt, and all the negative words that we take from people. Don’t take them! Do you understand? This is aparigraha, the fifth rule.

Symbolism behind Ganesh Chaturthi

 

Ganesha Chaturthi is celebrated on the day on which Lord Ganesha is believed to bestow his presence on earth for all his devotees. Though it is celebrated as the birthday of Lord Ganesha, the symbolism behind the festival is much deeper. Though Ganesha is worshipped as the elephant-headed God, the swaroop (form) is just to bring out its parabrahma roopa (eternal divine formlessness). 

Ganesh Chaturthi marks a unique art of reaching the formless paramatma called Lord Ganesh by the repeated worship of his manifest form. Even the Ganesh Stotram, the prayers recited in the praise of Ganeshji, conveys the same. We pray to Ganesha in our consciousness to come out and sit in the idol for us for a while so that we can play with Him. 

After the puja, we again pray, asking Him to go back to where He came from – our consciousness. While He is in the idol, we offer back whatever God has given us through the puja of the idol.

Ganesha is the lord of all the good qualities in us. So when we worship Him, all the good qualities blossom in us. He is also the Lord of knowledge and wisdom. Knowledge dawns only when we become aware of the Self. When there is inertia, there is no knowledge, no wisdom, nor is there any chaitanya (liveliness) or progress in life. So, the consciousness has to be awakened, and the presiding deity of consciousness is Ganesha. That’s why before every puja, the Lord Ganesha is worshipped to awaken the consciousness. 

Therefore, install the idol, worship it with infinite love, meditate and experience Lord Ganesha from within. This is the symbolic essence of the Ganesh Chaturthi festival, to awaken the Ganesh tattva, which is masked inside us.

And in the end, say, ‘You have come from my heart, and you will get back into my heart.’ Like that, saying that, Ganapati, the idol, you leave it in the ocean or in the water, from where you took it. The Visarjan is for you to understand that Ganapati is not just in the idol. He has come from your heart into the idol. The prana has come there, and then the prana gets back into you after fulfilling your desires. 

Putting forth your desires in front of Ganapati, you then say, ‘Ganapati, you are back in my heart.’ Then you leave that idol in the water.

The ritual of immersing (visarjan) the idols after a few days of worship reinforces the understanding that God is not in the idol; He is inside us. So, experiencing the Omnipresent in the form and deriving joy out of the form is the essence of the Ganesh Chaturthi festival. In this way, such organised festivity and worship leads to an upsurge in enthusiasm and devotion. 

Embrace the symbolism of Lord Ganesha and let wisdom guide your path as you navigate the journey of life with awareness and grace.

Starting our spiritual journey

 

In divine creation the whole world is united, the earth is united. It is oneness. In the whole human race there is unity. The search for this unity, the unifying factor, is the real spiritual journey. Unfortunately, the so-called spiritual journey has divided human beings and torn apart the whole society. The distinction between religion and spirituality should first become clear in our minds.

I normally give this example of a banana and banana skin, religion is like the banana skin and spirituality is the banana. People have thrown away the banana and are holding on to the skin.

Religion is outer ritual and habits, a way of life. Spirituality is the quest for the source of life, going back to the source, knowing deep within us we are part of the divinity.

When this distinction become clear in the mind, it is then that our journey towards the source begins. It is when we become human beings. It is then that we become united to that principle which is beneath all existence, which is beneath every happening and has enormous intelligence and orderliness.

In this path everybody has to walk alone. There is no proxy walking. You cannot share someone else’s walk and say, "Oh yes, I have walked". Someone else cannot eat for you or drink tea for you. "I have drunk tea for you, just relax". That doesn’t happen. The quest is the need of the soul, of every growing soul. When a thought comes to us, we don't know from where it comes. Thought comes from some unknown corner, some unknown area of ourselves. 

If our nervous system is stressed, distressed then the thought that comes we call negative. It is distorted. If the nervous system is clear, joyful, pure, smooth, healthy, then that comes we call positive, creative, life supporting. Thought is a spontaneous phenomenon springing from that area. Somebody gets the intuitive thought, "Do this, do this, do this". Every scientific discovery has come from that area.

Every work of art that sprung from that area. Every poem has come out of that area. And that particular area or avenue is in every one of us. That is what we are. That is the true introduction.

All that there, is change. Our body has undergone so many changes. If you look at your own childhood photographs, many times you will have to say, "This is me". Your friends will not recognise you as the same person. You looked very different when you were young. Your appearance has changed. The body has changed in size and shape. Your thoughts have undergone many, many changes. The way you feel has changed, hasn't it?

About a particular thing you felt good some days ago and then you didn’t feel so good and then again you felt good. Your opinions and your ideas, your feelings, your emotions all have changed. You identify yourself by things that change. Probing a little beyond that, when we say, "Oh, I am a very angry person", we usually justify our position of being angry. In doing that, we are hanging on to the past.

What "success" really means

 

There is so much talk about success. Have you ever thought what success is? Success is simply ignorance about one's capabilities. Success is ignorance about the power of the self, because you assume you can do only this much.  

If there are obstacles, you are clear about your objective. With a calm and serene mind, think of many possibilities. Know that failures are steppingstones for greater success. Actually, there are no failures in life. All the seeming failures are only steppingstones for greater success.  

If you feel the obstacle is too much, deep prayer can work miracles. The feeling that “I am blessed” can help you overcome any failure. Once you realise that you are blessed, then all the complaints disappear, all the grumbling disappears, all the insecurities disappear, a sense of not being loved disappears, wanting love disappears.  

Ego is always ambitious and wants to do tough jobs like climbing Mount Everest, whereas a simple act like watching a butterfly, watering one's garden, watching the birds or the sky can bring deep relaxation, and relaxation connects you with your source. Seemingly trivial actions open a new dimension and bring in immense peace and rest. Just come out of your little shell and feel free. 

There is a saying: “Behind every successful man is a woman.” I will modify this: Behind every success there is the Divine saying, “I am behind you.”

It's funny, how useful humour can be

 

You are endowed with certain naughtiness as a child. Keep it alive. Humour will grease all tough situations. One who has humour can sail through any conflict.  

Humour is the buffer that saves you from humiliation. If you refuse to be humiliated, you become invincible. Humour brings everyone together, while humiliation tears them apart. In a society torn with humiliation and insult, humour is like a breath of fresh air.  

Humour should be coupled with care and concern. Humour can keep the spirit high, yet if overdone it leaves a bad taste. Humour without wisdom is shallow. Humour without sensitivity is satire – it comes back to you with more problems.  

The wise use humour to bring wisdom and to lighten situations. The intelligent use humour as a shield against humiliation. The cruel use humour as a sword to insult others. The irresponsible use humour to escape from responsibility. And fools take humour too seriously.  

How does one cultivate a sense of humour? Humour is not just words, it is lightness of your being. You do not have to read and repeat jokes.  You can start by:

• Taking life not too seriously (because you will never come out of it alive)
• Having a sense of belongingness with everybody, including those who are not friendly
• Practicing yoga and meditation
• Having unshakable faith in the Divine and in the laws of karma
• Being in the company of those who live in knowledge and are humorous, and
• A willingness to be a clown.

Why correcting a mistake is also a mistake

 

Mistakes keep happening all the time. Often you want to correct them. How much can you correct? There are two situations when you correct others' mistakes.  

• You correct someone's mistake because it bothers you. But even if you correct it, this does not work.
• You correct someone's mistake not because it bothers you, but for their sake so that they can grow.  

To correct mistakes, you need authority and love. Authority and love seem to be contradictory, but in reality they are not. Authority without love is stifling. Love without authority is shallow.

A friend needs to have both authority and love, but they need to be in the right combination. This can happen if you are totally dispassionate and centered. When you allow room for mistakes, you can be both authoritative and sweet.  

That is how the Divine is, the right balance of both. Krishna and Jesus had both. Don't make mistakes by pointing out mistakes.

Once a lady came to me and said her husband had lied to her. She was very upset. I asked, “Why does your husband lie to you? Because he loves you and is afraid to lose or hurt you. If he did not love you, he wouldn't lie to you.”  

Do not tell a person a mistake he knows he has committed. By doing this, you will only make him feel more guilty. A magnanimous person will not pick on the mistakes of others and make them feel guilty; he will correct them with compassion and care.

Why pray at all?

 

Prayer is a vital tool to improve your life. It also nurtures values like integrity and honesty. Prayer happens in two situations, or in a combination of situations: when you feel grateful or when you feel utterly helpless.  

If you are not grateful and prayerful, you will be miserable. In either case your prayers will be answered. What you can do, you do. What you cannot do, you pray for.  

It is said the divine dawns in you when you pray for it, when you sing for it. The divine is only waiting for you to dig a little deeper into yourself, because it can then fill you with much more nectar.  

Divine wants you to create more space in you. Cry from your soul for help. This is for those seekers who are weak. Those seekers who are strong with the power of knowledge can sing with that joy of what they have achieved. 

The moment you sing in gratitude, in glory of the divine, it immediately dawns in you and fills you up again. One type of people are grateful for all their growth. The other type are helpless and weak. Both will be helped.  

Spirituality is not some ritual, or doing something. It is a very pleasant, uplifted state of being and seeing the whole world as all spirit or consciousness. Use prayer to bring integration to your personality. Whatever you do, know that the higher power has the final say and it will always be the best.

There is no life without enthusiasm

 

Enthusiasm is the nature of life. We often have a tendency to put cold water on others' enthusiasm. Reverse this tendency. Take every opportunity to praise others and support their enthusiasm.  

If you put down others' enthusiasm, the same may happen to you. As you sow, so shall you reap. Recollect how much enthusiasm and joy you had when you went to the primary school. Someone without enthusiasm is like a corpse.  

But as you mature, the enthusiasm curve declines. As enthusiasm declines, we stop communicating. How would you like to see yourself?  

Divine wants you to create more space in you. Cry from your soul for help. This is for those seekers who are weak. Those seekers who are strong with the power of knowledge can sing with that joy of what they have achieved.  

The moment you sing in gratitude, in glory of the divine, enthusiasm immediately dawns in you, and fills you up again. People of one type are grateful for all their growth. Those of the other type are helpless and weak. Both types will be helped.  

Spirituality is not some ritual, or doing something. It is a very pleasant, uplifted state of being and seeing the whole world as all spirit or consciousness. Whatever you do, know that the higher power has the final say and it will always be the best.

Sacredness of certain symbolism

 

In all cultures throughout the ages, certain places, times of the year, persons and symbols have been considered sacred. Native Americans and other tribal people consider the earth, sun, moon and all the directions to be sacred. In the ancient tradition of India, the rishis considered all the rivers, mountains and even animals, trees and herbs to be sacred. 

And what of people? They are definitely sacred. Various cultures honor certain people and consider them to be sacred. 

For Christians, the cross, Jerusalem, Christmas and the Pope are sacred. For Muslims, the crescent moon, Mecca and the month of Ramadan are sacred. The Hindus consider the river Ganges, the Himalayas and the Swamis to be sacred. 

When you consider a place, time, person, symbol, or act sacred, your attention is undivided and whole. When things are ordinary and the same, you tend to slip into unawareness and inertia. The moment you consider something sacred, your inertia disappears and you become more alive.

There is nothing as fulfilling as a sacred act. You put your heart and soul into a sacred act. When every action of yours becomes sacred, you have become one with the Divine. Then every minute of your life is sacred, every place you go to becomes sacred, every act of yours is sacred and every person you meet is only your reflection. 

An act when performed repeatedly loses its sacredness. This happens when your memory overpowers your consciousness and you lose your sensitivity. For example, people living in Benares do not feel that it is a sacred place. It is too familiar; that sensitivity is just not there. 

How can we preserve that feeling of sacredness in our acts? Through living in the present moment and through sadhana (spiritual practice). Your sadhana will not allow your memory to overpower consciousness. Then repetition is not a hindrance. 

It is good to feel that some places, times, people and symbols are sacred so that you can be awake and alive. But eventually you need to transcend and feel that the entire creation and your whole life are sacred. 

For the person of God, the whole world, with all its symbols, places and people are sacred at all times. Be a person of God!

Don't try to shorten "longing"

 

Longing itself is Divine. 

Longing for worldly things makes you inert. 

Longing for infinity fills you with life.

When longing dies, inertia sets in. But longing also brings a sense of pain. To avoid the pain, you try to push away the longing. The skill is to bear the pain of longing and move on. Do not try to find a shortcut to overcome longing. Do not make the longing short – that’s why it is called loooonging. 

True longing in itself brings up moments of bliss. That is why in ancient days longing was kept alive by singing and listening to kathas, or stories. 

When longing transcends relationships, then judgments, jealousy and all negative feelings drop. It is only with wisdom and self-knowledge that one can transcend relationships.

People often think wisdom is devoid of longing. No! Such wisdom is dry. The longing that comes with true wisdom makes life juicier. The Divine is certainly juicy! 

Longing gives you the power to bless. Bless the entire creation for the longing in you is God.

If you need to own something, own the universe

 

Man has a tendency to own things. When he owns something small, his mind stays small, his life gets stifled and his whole consciousness is immersed in his house, his car, his spouse, his children and so on. A recluse leaves his home and goes far away. But there he starts owning his asana, his rosary, his books, his concepts and his knowledge. Ownership has simply shifted from objects and people to ideas and practices. 

A wise one knows that he owns the sun, the moon, the stars, the air, all of space and the Divine in its entirety. When you own something big, then your consciousness also expands, and when you own something small, then small negative emotions, such as anger and greed, start to rise. 

I wonder why people do not feel connected to the sun. The very existence of life depends upon the sun. Perhaps it is lack of awareness that causes people to refuse to acknowledge and own their connectedness to the macrocosmic universe. 

The rishis in ancient India, the Native Americans and aboriginals from all over the globe have insisted that you can feel connected to the sun, the moon and the directions. When you own something magnanimous, your consciousness also becomes magnanimous.

Understanding maya

 

What is maya? Maya is that which can be measured. The whole world can be measured, that is why it is maya. 

All five elements – earth, water, fire, air and ether – can all be measured. Can space be measured? Only in space can things be measured. Space is the first dimension of measurement. 

Measurement is always relative and not absolute. For example, if something weighs six pounds on earth, it will weigh only one pound on the moon. The light of the star you see today is not really today’s light. It has taken at least four years for the light to reach you. Both size and weight change in air, water and earth. 

So “measure” is illusory and not dependable. Your bones, skin, body, environment and the five elements can be measured; you can put a value, a quantity, to them. So, the whole world is maya. All measurements only provide a relative understanding. Einstein’s theory of relativity correlates with the advaita (non-dual) philosophy. 

But what is not maya? Everything that cannot be measured is maya. You cannot say one ounce of love, two ounces of peace and five kilograms of happiness. Can you be measured? It is not possible. Your body has weight, but not you. 

Truth cannot be measured, ananda – or joy – cannot be measured, and beauty cannot be measured. All these are part of consciousness – the Divine – and are called mayi.

Understanding an atheist - II

 

An atheist does not believe in either values or in the abstract. When an atheist comes to the guru, what happens? He starts experiencing his own form and discovers that he is indeed formless, hollow and empty, and this abstract non-form becomes more and more concrete. 

A guru makes the abstract more real, and what you thought was solid appears more unreal. Sensitivity and subtlety dawn. Perception of love – not as an emotion, but as the substratum of existence – becomes evident. The formless spirit shines through every form in creation and the mystery of life deepens, shattering atheism. Then the journey begins; it is a journey with four stages. 

The first stage is saarupya – to see the formless in the form – seeing God in all forms. Often, one feels more comfortable seeing God as formless rather than having a form, because with a form, one feels a distance, a duality, a fear of rejection and other limitations. Other than in deep sleep or in samadhi, all of our interactions in life are with a form. If you do not see God as having a form, then the waking part of life remains devoid of the Divine. 

All those who accept God to be formless use symbols and perhaps love the symbols more than God Himself. If God comes to a Christian and tells him to leave the cross, or if God tells a Muslim to drop the crescent, he may not do it. Initially, loving the formless is possible only through forms. 

The second stage is saamipya – closeness – feeling absolutely close to the form you have chosen and reaching out to the formless. This leads to a sense of intimacy with all of creation. In this stage, one overcomes the fear of rejection and other fears, but this stage remains bound by time and space. 

The third stage is saanidhya – feeling the presence of the Divine by which you transcend the limitations of time and space. 

The final stage is saayujya – when you are firmly entrenched in the Divine. It is then you realize you are one with the Divine. There is a total merging with the Beloved and all duality disappears. This is that and that is this. 

A believer also goes through these four stages.

Finding real beauty

 

When your mind is not complaining and is responsible, courageous, confident and hollow and empty, you are inexplicably beautiful. A person who cannot correct or act on a complaint has no right to complain. And a person who can correct or act on a complaint, will never complain. 

Complaining is a sign of weakness. Complaining is the nature of utter ignorance where one does not know the Self. Complaints take away the beauty that is inborn in you, and the effects show up more clearly for those on this path. 

The worldly mind is a complaining mind; the divine mind is a dancing mind. Just complaining without looking for a solution is a sign of irresponsibility. And when solutions do not work, finding alternative solutions is a sign of courage. 

For external beauty, you put on things; for real beauty, you have to drop all those things. For external beauty you have to have make up; for real beauty you only have to realize that you are made up.

Restlessness and its remedies

 

There are five types of restlessness. The first type of restlessness is caused by a particular place. When you move away from that place – the street or the house – you immediately feel better. Chanting, singing, laughing and children playing can change this atmospheric restlessness. If you chant and sing, the vibration in the place changes. 

The second type of restlessness is in the body. Eating the wrong food, eating vata-aggravating food, eating at odd times, not exercising and overworking can all cause physical restlessness. The remedy for this is exercise, moderation in work habits and going on a vegetable or juice diet for one or two days. 

The third type of restlessness is mental restlessness. It is caused by ambition, strong thoughts, likes or dislikes. Only knowledge can cure this restlessness – seeing life from a broader perspective, having knowledge of the Self and awareness of the impermanence of everything around you. If you achieve everything, so what? After your achievement, you will die. Knowledge of your death and life, confidence in the Self and confidence in the Divine all calm down mental restlessness. 

The fourth type is emotional restlessness. Any amount of knowledge cannot help here – only Kriya helps. With Kriya, all emotional restlessness vanishes. The presence of your guru, a wise person, or a saint will also help to calm your emotional restlessness. 

The final type of restlessness is rare. It is the restlessness of the soul. When everything feels empty and meaningless, know you are very fortunate. That longing is the restlessness of the soul. Do not try to get rid of it – embrace it, welcome it. People do all sorts of things to get rid of it. They change places, jobs, or partners, they do this, they do that. It seems to help for some time, but it does not last. 

Only this restlessness of the soul can bring authentic prayer in you. It brings perfection, siddhis and miracles in life. It is so precious to get that innermost longing for the Divine. Satsang and the presence of an enlightened one soothe the restlessness of the soul.

Believing in time

 

An ignorant person either disbelieves or believes what an individual says, but the wise one does neither. His faith rests on kaal, or time. 

When the time is good, a foe will behave like a friend. When the time is not good, even a friend will behave like a foe. 

An ignorant person disbelieves in both time and the Divine beyond time, while the wise one believes in Mahakaal – the Grand Time, or Shiva. 

In the world and in time there is always room for improvement. You can improve your time and your nature. Only Being is perfect all the time. Take refuge in Being and become immutable. Know that I am immutable.

This Christmas, you be a Christmas tree!

A Christmas tree only gives, it does not take anything for itself. It just gives.

Come summer or winter or fall, it never falls, never springs. All through the year it’s green and in winter it gives presents.

I want to see everyone smiling and happy. Just create waves of happiness, everything else is irrelevant. In the world things happen, some pleasant, some unpleasant. Some things happen the way you want it, some things don’t happen the way you want. Bundle it all and put it aside. Nothing can really take away your happiness.

When you have had a good meditation, and when the prana is high, what do you feel? Nothing matters! Right? Nothing really matters! This is what we need to know.

Happiness is our very nature. What overshadows this happiness is, ‘I want this’, or, ‘I want that’. ‘I want something’, this is what puts away happiness. When you say nothing whatsoever matters, immediately freedom is there. Just keep this in mind, that’s all. Nothing, what so ever will matter.

In the world there is always some imperfection, some pleasant things, some unpleasant things. Some things happen the way you want it to happen, some things the way you don’t want it to happen; it’s part of creation. When nothing matters to you then things happen the way you want. 90% things would automatically happen, or whatever is happening that is what you would want.

In this whole drama, in this whole universe of multitude, of diversity, this complex game of life and society is inevitable. Things come and fleet away, and everything that comes and goes has a purpose. A thorn and a soft rose petal, they both have their purpose. It boils down to our first point, opposite values are complimentary.

Don’t worry about anything. No need to be scared or worried about anything. You’ll say, ‘I don’t worry about the world but I worry about my connection to the path, to the knowledge, to God and all that’. I tell you, it can never go! That will not go. You don’t worry about it at all. Do you get it? Your connection with the Divine can never go.

Though Jesus says in his last moment, ‘God, why have you forsaken me?’ He immediately realized that no, he has not forsaken me. But that pain sometimes brings that question, ‘Oh God, why have you forsaken me?’

 

Even if you get disturbed, never mind! It’s okay. ‘Okay, I got disturbed, so what?’ Move on. I think it gradually happens. Sometimes you don’t even notice it that you’ve suddenly become unconditionally happy!

Knowledge is like a coconut tree

 

Knowledge must be digested properly, and an inability to do so causes: 

• False ego, which has no cure. 
• Disinterest, taking things for granted, lack of awareness. 
• Familiarity without understanding, without depth – shallowness. 
• A tendency to preach. “Heart” burn. 
• Using knowledge for one’s own small ends. 
• Adamancy, stubbornness.

If you are in love with the Divine, then you can digest knowledge. Love is the appetizer, knowledge is the main course and seva is the exercise. Without love and seva, knowledge becomes indigestible.

A coconut tree is a natural desalination plant. It takes salt water from the earth and makes fresh water inside the coconut. Knowledge is like that tree – it takes us from salty mud to pure bliss.

Considering our past, present and future

 

When people consider past events to be the result of free will they are filled with remorse and regret. When they consider future events as destiny, lethargy and inertia set in. 

A wise person will consider the past as destiny and the future as free will. When you consider the past as destiny, no more questions are raised and the mind is at ease. 

And when you consider the future as free will, you are filled with enthusiasm and dynamism. Of course there will be some uncertainty and some anxiety when you consider the future as free will, but it can also bring alertness and creativity.

Now, how do we remove the anxiety? By having faith in the Divine and doing sadhana. Consider the past as destiny, the future as free will and the present moment as Divinity.