The first and the highest level of relationship between Guru and shishya (disciple) is called para sambandh. It means that there is no difference between Guru and shishya. There is no two, there is only one, soham, meaning ‘you are that’. That unity of consciousness is no relationship at all. It is simply a realisation of the highest, wherein there is no difference between Guru and shishya, there is only one.
Then comes mahan sambandh – that is recognising the greatness and where the master doesn’t see any imperfection in the student nor does the student see shortcomings in the master. It is the greatness kind of relationship, when you do not see any shortcomings in the other. It is almost like the relationship between a mother and a child. There is total alignment.
The third level is called antaraal sambandh, where there is a gap. The master speaks from one level and the student understands from another. There is no perfect alignment, only some degree of understanding between the two. In this relationship, there is an effort from the side of the master and the student to make each other understand their points of view.
The fourth level of relationship is called divya sambandh. Here exists a divine connection that comes with a blend of different emotions.
The fifth is divyadivya sambandh. In this connection, the student is there to get something from the master, lives in his own world, and reels in faultfinding beyond a healthy measure. There are people who come to the spiritual path not for spirituality, but to get something else, or just to be seen as being spiritual. They use the knowledge for some trivial goals and purposes. This is divyadivya sambandh.
The last is called adivya sambandh. You cannot escape a guru in your life. You even learn from others’ mistakes. Someone made a mistake, you saw that and learnt that you don’t want to make a mistake like that. They have taught you something. There is a proverb in Sanskrit that says, ‘Durjanam Pratamam Vande, Surjanam Tadanantaram’, meaning I salute the wicked one first, then the good, because he taught me what I should not do.
As part of divya sambandh, you go through different emotions. Sometimes you are angry, happy, sad, and sometimes furious at the master. Because these emotions are part of your life, you just move within these emotions. You are yet to go beyond them. When you go beyond them, there is antaraal sambandh where you see the differences, but you begin to align. And then one step beyond that is mahan sambandh, great relationship, where no questions exist. There is no want. You are simply blossoming, as you radiate bliss, beauty, and positive energy, fully soaked in joy and wisdom of the Master.
In all this, what is important is connection, your connection to your Self. The Self, the Master, and divinity are not different. You are divine. That’s what is meant by ‘Tat Tvam Asi’.
