8 qualities of a Yogi

1. He who sees inaction in action and action in inaction, he is wise among men, and he is a yogi, an accomplisher of everything.

2. A yogi considers even his work as a game, so be a yogi. Yogi means ‘one who does things in perfection.’ Every little thing he does will be perfect because he has that equanimity of mind. Only when you consider your work as a game can you ever be detached about whether it is going to be successful or not. It doesn’t matter anyway.

3. You have an intention or a desire and your mind and your life are running in that direction. When you drop this, then you become a yogi, then awareness, knowledge and wisdom dawn.

4. If a person acts without being feverish about the fruit of the action, not dependent on the outcome of the action that person is the real renunciate. He is a yogi. A yogi is not one who has just dropped everything and is sitting in the Himalayas.

5. Not knowing what is going to happen, keeps you in anxiety and stress. Not minding what is going to happen, give your hundred percent. That is the action of a yogi.

6. One who rests in the inner happiness, in the inner space, immersed in the inner light -that yogi attains the Highest, here and hereafter.

7. A yogi should be a close friend. Whether it is someone who hates you or who is indifferent to you or someone with whom you relate well to, who is related to you, or is a saint or a sinner -a yogi sees them all as the same, with equanimity.

8. A yogi is one who has a balance of activity and rest.


Do you want to listen to a story? When Buddha got enlightened, he became silent and angels asked him to talk.
He said “People who are happy they don’t need to listen to anything. They are happy. They are happy with everything around, they don’t need to listen to anything. And people who are unhappy they don’t listen to anything.  If you try to put some sense into people who are unhappy, they are not there. They are so embroiled in their own misery. They have closed their ears. Those who are miserable don’t listen to me anyway and those who are happy don’t need me.” So the angels requested him that there are some people who are on the border line. That’s when Buddha started talking.
Those who are happy you can feel the vibrations. You don’t need words to express yourselves. They are so sensitive. They can catch you. Kids exuberate happiness. They radiate joy. If you ask me, I will tell you that there are those who are happy and they want to share happiness. Nature of happiness is to share. Nobody can say I am so happy leave me alone. When you are happy you want to share happiness. It’s simple, if you see a nice movie you pick up the phone and call your friend. Nature of happiness is to share. Those who are happy,  they share. This is the first category. There is another category of people who are seeking happiness. So they seek in changing jobs, places, cars, gadgets,  trying to find happiness. There is a third category who have no hopes of happiness. For them happiness does not even exist. And if they see someone happy, they feel more irritated. Have you seen such people around? If one of them is happier the other is irritated.
Happiness is not something which has left anyone untouched. We all know what happiness is. So there’s no need to define happiness. It’s really a blunder to define the basics of life. Because you can’t define it in words. You can’t water it down in definitions. They are much vaster, much bigger, much greater.
You know feelings can never be captured in words. Haven’t you felt that there’s so much you want to express but the words are not sufficient enough? It’s the same with happiness. Happiness cannot be conveyed in words or in gestures.  Our being is much, much, much, larger than our expressions.
Happiness is something that everyone has experienced. But it is very fragile. Now you are happy. Just one nasty phone call,  are you still able to keep your happiness? One nasty phone call and your happiness is gone. Your happiness is fragile.
What is that that can make our happiness stronger? I call that Wisdom. Wisdom brings a different context to our life. It expands our context. Anyone who is not happy, you make them see life from a different context and you can bring a smile back to their face. As the context of life expands the problems and issues appear smaller and insignificant. So to make your feeling of togetherness, feeling of worthiness become stronger the first thing is expand the context of life. If someone doesn’t get this take them to the planetarium. When they see the light and how insignificant the little earth is in the context of bigger universe, the multiverse, something happens.
Second is commitment.  If you are committed to do something, you don’t care. Whatever obstacles that come on the way, you don’t care.  Unpleasant remarks may come from people, but nothing detracts you. That is commitment. So strengthening commitment is the second thing.
The third thing is compassion.  We are more disturbed by others behaviour towards us. That is why we feel our happiness depends on many other factors.
Someone who is stressed – is unhappy, spreads unhappiness. Why do you have to succumb to it?  Instead of succumbing to someone else spreading unhappiness, say to yourself “I can be in control of myself. I can spread happiness. I can be the source of happiness when I have compassion for others.”
What do you say?
Does it make sense?
Let me review.
First is expand your context, broaden your vision and then have purpose in life. Focusing your energy on something which you find useful, find your purpose. To me the most meaningful thing is bringing happiness in the lives of people, instead of running after happiness. You know it runs further away from you. If you stay put, happiness chases you.
Most of the people who are running after happiness, I would say, stay where you are. Just be. You will find that happiness surrounds you. It must comes to you. If you follow joy,  misery follows you. If you follow wisdom, joy follows you.
Second is commitment. Commitment to the greater goals in life. Then you will be really happy.
And the third is compassion. It’s compassion which keeps us in a state of unconditional love, unconditional happiness.
Everyone is seeking happiness – a happiness which doesn’t turn into misery; a love which doesn’t turn into hatred; the perfect action that doesn’t turn into anger and frustration. And that which brings the stability within us, which makes our happiness strong, that, I call wisdom. Wisdom for life. No wisdom. No happiness.

Blame the planets when you experience turbulence in your mind

Do you know, when the time changes, the mind also changes? There is a beautiful science about this. You can also get a clue from the astrological chart, how the mind is connected with time.
There are twelve constellations and nine planets according to Vedic astrology. It is said that when Jupiter transits in the eighth place from the time you are born, it has an impact on your mind. Similarly, when Saturn transits the eighth place, it makes your emotions go topsy-turvy. When Jupiter is in the eighth place, you lose all your wisdom. But that is only for eleven months, and in these eleven months, it is only for three months that it makes you so miserable. Unless and until you are in deep spiritual knowledge or enlightened, this will definitely affect your mind. 
Similarly, every two and a half days, the mood of the mind changes. If you are miserable, it won’t exceed two and half days. There will be a break and then it may come again. Like this, the cosmos has an influence on the mind.
Know that all the negative emotions are just a passing phase. It may be because of some planetary combination. This is where astrology comes to your help in a big way.  That is why Jyotish (astrology) is called the Eye of Wisdom. It makes you see beyond your immediate situation, and know that it is only for a short time, and it is going to change. You gain some unknown inner strength from this. And you will not start blaming yourself or people around you. It is always better to blame the planets because they are so far away.
You can’t do anything about them. They move at their own pace, you can’t hasten their movement.  On top of all the planets is Lord Shiva or the Shiva Tattva. So by chanting Om Namah Shivaya, you will sail through all this.
I tell you, in any of these unfavorable situations there is always an advantage, i.e., turning more inward and becoming more spiritual. In favorable situations your mind is outward, so at least in unfavorable situations you can turn your mind inward and utilize this time for prayer and meditation.
All of these, Rahu Bhukti, Shani Bhukti, Ketu Bhukti, etc., are all very good for spiritual growth.
The main purpose of Shani (one of the nine cosmic influencers in  Hindu astrology) is to make you more spiritual.
And how does he do it? When you are clinging on to the outer, he brings problem there to bring you inward.  If you are already inward, he does not have anything much to do. His job is done so there will not be any problem also. Even if problems are there they would be minimum, they will just come and go. So every situation can be used for one’s benefit.

The power to change your Karma, is with You

Lord Buddha had a devotee who was also his cousin. He was a brilliant man, and very devoted. In the beginning, Buddha’s sangha or communion was quite small, but in time it became bigger. So, the devotees close to Buddha became more possessive, and his cousin felt that he owned Buddha, but Buddha can’t be owned by anybody. You cannot say you own the ocean. So, because of this there were some misunderstandings and this cousin turned against Buddha.
When some people have their own opinion or negativity, there are a few more people who will join them. This cousin of Buddha and a few people become a group, and one day when Buddha was giving a sermon, he went up the hill and pushed a boulder from there towards Buddha.It could have killed him. But the boulder stopped just few centimeters away from Buddha.
The other loyal disciples got so angry and upset. They wanted to punish him and teach him a lesson, but Buddha stopped them and just smiled. He said, “It is karma. You don’t do anything. We will not react”.
Once, in the 90’s, I was in Washington D.C. I was giving a talk and there were 300 hundred people there. Suddenly, a tall hefty man came from the back to attack me.
Everyone froze to their seats because nobody knew what to do. He could have lifted me in one hand, he was so big! I just looked into his eyes and said, “Wait!” It is not yet time for me to go. I have come here to do some work, let me complete my work. I didn’t tell him this, I just said, “Wait”, but in my mind I said, “I am not ready to go”. And then that guy looked at me and sat down in front of me and started crying. He came with so much anger and anguish, but then he just sat down and tears flowed from his eyes. To make the story short, he then joined a course and everything changed for him.
Why I am saying this is, every phenomenon that happens in and around us happens due to some karmaHaving said that, it doesn’t mean that if something is fatalistic, you simply accept that everything is karma and you can’t do anything about it. No, that is a wrong understanding of karma.
Karma is a phenomenon, and you have the power to change it in the future because life is a combination of free will and destiny.
Your height is your destiny but your weight is your freewill. If you weigh 100 kilos, you can’t say, “Well this is my fate”. No, get onto the treadmill and do some exercise. When a phenomenon happens and you react, then the cycle keeps going on. Don’t react but act.
When someone pushed the boulder at Buddha, what the people did was they reacted, but Buddha asked them not to react and then he smiled, that is an action. When someone is against you, if you show love and compassion and if you turn the other cheek when they hit you on one cheek then they cannot hit you back. That is a bigger weapon! The principle of non-violence is also an action, a more intelligent and wise action, and not just a reaction.

Lord Shiva as Nataraja - Part II

There is another story associated with Lord Nataraja. As the Lord was dancing merrily, one of his earrings became loose and fell on the ground. Then it is said that the Lord lifted that small earring with the toes of His foot. What is the meaning behind this? There is a great secret behind this. That is why this is also called as Chidambaram-rahasyam (the secret of the infinity).
As the story goes, when the Lord effortlessly lifted the small earring merely with the toe of His foot, the entire creation was struck with wonder and amazement. Here, what it means is that we grow accustomed to whatever we are listening to around us. We do not find anything amazing or unique in that. It does not astonish us; it does not create a sense of wonder in us. But when that trivial earring was lifted off the ground by the Lord, then one suddenly gets a glimpse of the subtle, the invisible infinity. Here, it shows that this mysterious creation does not operate the way you think it does.
There is a deeper, hidden, miraculous divine power at work behind everything. You must make space in your life for that miracle of the divine to manifest. This is the deep meaning of the story. Otherwise, we usually go through life with our own limited understanding. We tend to think we understand how everything in creation operates, but it is not really so.
In South India, if someone tries to keep a secret, then others can ask him saying, "My dear! What are you trying to hide? Is it some sort of Chidambaram-rahasyam?" People jokingly ask this to one another in the South. 
Who knows and who can really say? Anything can happen at any time! When we realize this, an altogether different dimension of possibilities opens before us. The possibility of the miracles that is hidden in every moment – is what is represented by the Lord lifting the small earring from the ground by His toes and effortlessly placing it back on His ear.
It is said that whatever you read in the Vedas, the Puranas and the Upanishads is not superficial or shallow. It is literally the Truth and you can see and experience it all in this vast Creation, and in this very lifetime. This story is mentioned to illustrate and assure this fact.
There is consciousness present within our whole body, and it is divided in the upper and lower halves of the body. This divine force or consciousness is called as the Kundalini Shakti. The other meaning from this story is to elevate and raise this Kundalini Shakti from the lower centres to the higher centres of the being (From the Sanskrit word ‘Kundala’ literally meaning an earring). When this Kundalini Shakti is awakened and rises within us, then our entire life becomes a dance of joy and bliss. Then nothing in the world can trouble us, and the entire world becomes amazed in wonder when the power of consciousness gets awakened and enlivened within you.
When the Lord Shiva seated deep within you rises and dances in absolute bliss, then the entire Creation is struck with amazement and wonder. This is what happened when Lord Nataraja lifted off the fallen earring from the ground even as He was engrossed in blissful dance. All the gods and goddesses were amazed to see this. It is said at that moment, huge waves of infinite love and bliss swept over the whole of creation and everyone was steeped in joy and happiness, even the gods themselves. And then, in that same state of wonder and bliss, each started dancing in joy. This is what it means.
When you awaken from within, you perceive this entire creation dancing with such joy and total bliss. Everywhere you go, you find the nectar of the Divine pouring. Even when a bird chirps, you find it so beautiful and divine. When the Sky takes on different colours in the day, then that scene also exhilarates you from within. It is that same kind of amazement and happiness that you feel when you meet your beloved. That inner experience brings forth a glimpse of beauty and deep love within you. You find sweetness in everything everywhere. Everything appears new, and fresh. If a baby is crying, then also you find sweetness behind it. If you see a man or a lady walking, or an animal – then such trivial things too fill you with sweetness and adoration. Every particle in this Creation then appears to shine with a different and unique Light; there is uniqueness in everything. You experience the real beauty of creation and this becomes revealed through Lord Shiva’s Tandava as Nataraja. This is the essence behind the story.
So, when you awaken from within, with knowledge and awareness – then you experience the cosmic dance happening every moment within you, and you are the very Lord of that dance. The soul within you, the Shiva Tattva within you unfolds and manifests.
Here during Satsang anyway everyone is dancing happily. But usually it is the outside World that makes you dance (through desires or feverishness). The entire creation is the cosmic dance of Purusha and Prakriti. Every person in the world today is dancing to the tunes of one thing or another. So, at first it is Prakriti or the Mother Divine who makes you dance – to the tunes of anger, desire, lust, greed, egotism etc. What all kinds of actions people do when they are caught in this dance. Is it not a dance? Under the influence of these, people engage in all sorts of activities and drama. There is no dearth of such actions. Wherever you look, you will find people dancing to the tunes of anger, desire, etc. But when the spirit within you strives against these influences of Prakriti, then it rises above these lower urges born of desire and ignorance, and gets engrossed in a dance of bliss and joy – the Ananda Tandava. At that moment, Prakruti is struck with amazement and becomes enamoured to behold this divine dance.
The Devi was not able to fathom and match what Lord Shiva was able to do. We often say that a strong and one-pointed mind can support a feeble body, but if the mind is weak and stuck in negativity, then even if the body is physically strong, it cannot support or take that body forward in life.
This is one of the depictions brought out from this story. The Devi or Prakriti danced and put forward a question to Lord Shiva to unravel. Through Her movements, the Devi says, “O Lord! I dance before you through the eightfold aspects of My divine nature. Would you be able to match my steps and dance along with Me?”
That means, your body (as Prakriti) is asking the Soul (Lord Shiva), “Can You be one with me?”
So, when the soul awakens, it rises in a blissful dance and proclaims, “O Devi! O Prakriti! You are mine and a part of me only. I am the Supreme Lord of all creation”. By way of this divine dance of bliss, the Shiva Tattva dwelling deep within us all establishes its sole lordship and presence as the Master of all Creation – being endowed with all divinity and beauty.
Have you noticed that there is a ring of fire all around Lord Nataraja? It means that this divine dance is not something that takes place at the gross material level of the World. It happens in the subtle world, which is the world permeated by Shakti, by the Divine primordial energy. This divine dance is a scene set within the subtle invisible realms of creation, and is happening at all times ceaselessly. There is a ring or large halo of flames around Lord Nataraja’s dance to show its inseparable and underlying connection with the Shakti or the primordial Energy.
What is the relation of this dance with Mahashivratri? On the occasion of Mahashivratri, when the entire atmosphere becomes so filled with positivity, when all the planets are favourably placed and aligned, then you are able to go deep into meditation very effortlessly, and are able to experience the blissful Shiva Tattva. You are able to connect with the Shiva Tattva and also feel the omnipresence of the primordial Energy (Shakti). This is the importance of Mahashivratri.

Lord Shiva as Nataraja - Part I

In the history of Mankind, the most beautiful Tattva (a fundamental underlying element or principle) that has been conceived or discovered is the Shiva Tattva, and in that too, in particular is the form of Lord Shiva as Nataraja – the Lord of Dance.
The essence behind Nataraja is in itself so unique and beautiful. Our life is composed of different stages or levels. Life is not experienced at just one level alone.
Scientists today say that our brain is a frequency analyser. For example, if you set your television to a particular channel, then you get to see and hear only that channel. Isn’t it so? When we change the channel, then we see and experience another different channel. Our brain works in the same way like the TV and its channels. There is a multitude of channels across the whole world today, but we are tuned into and living in one particular channel – and that channel is this World, this Creation.
When we change the channel, then an altogether different world, a different realm gets revealed to us – and that is the subtle world. In this subtle world, there is a constant dance of consciousness.
This world before us, and whatever we are going through and experiencing (at the level of the gross material world) are actually the effects or results of this cosmic dance at the subtle level. When Nataraja’s dance comes to an end, the entire creation too will come to an end.
It is not that the Divine performed this cosmic dance some 10,000 or 20,000 years ago. It cannot be dated back in time. People have a wrong notion about this and say that this dance happened on a particular day, at a certain time. No, it is not so. Nataraja’s dance is eternal, and has been constantly in motion in this Creation. The Purush Tattva, or God (the Cosmic Being as the substratum and most fundamental principle of Existence) is that which pervades and permeates every particle of this Creation – and that is whom we call as Nataraja.
In the idol representation, you will see that Lord Nataraja is standing with one foot on top of an asura (demon). That demon is called Apasmara. Do you know what Apasmara means? Apasmara refers to the disease of Epilepsy. It also represents ignorance and inertia. When one overcomes the inertia and negativity, then one dances in pure bliss – and that is called Ananda Tandava. The demon here represents that inertia which is beyond one’s control. It is inertia that comes when the mind depends on external or outward sources for happiness, and strays outwards through the senses. When the mind overcomes this inertia and turns inwards to repose in the Self; when it returns to the real source of all joy, then it is a sign of being established in the Shiva Tattva.
How is Lord Nataraja depicted in idols and pictures? He is shown dancing in absolute bliss and has four arms. In the palm of one hand, he holds Agni or fire element. Here, the fire element represents Shakti - the totality of the Energy of this Creation. This Energy is upheld and supported by the Shiva Tattva, the Divine consciousness.
In the other hand, he wields a Damaru (a small two-sided musical instrument). The Damaru represents infinity. You must have seen in Mathematics also, that when one writes the symbol for infinity, it is written in the form of a Damaru. The Damaru represents both the Space element, and the Air element.
The quality associated with the Space element is Shabda or sound. It is said that when the Damaru played, then from its sounds was born the science of language, grammar and phonetics.
Every child since its birth is a born Yogi. Does anyone teach the baby how to hold its thumb in Adi Mudra; or how to fold the fingers in Chhinna Mudra? When a baby is born, its fingers are clasped in Adi Mudra very naturally. Babies and young children are effortlessly able to perform the Bhujangasana or the Cobra Pose, Pavanamuktasana pose, Hasta-padasana etc. Every child at that tender young age is able to do these Asanas very easily and naturally. Has anyone taught them these at that age?
The Shiva Tattva that pervades in every particle of this Creation – this knowledge comes from that very Shiva Tattva. Who has taught the birds how to chirp? Who showed the birds how to build nests? When you think about these aspects, then a deep sense of wonder dawns within you. You then realize that there is one Supreme underlying intelligence which has all the knowledge and Lord Shiva is the personification and representation of that Divine knowledge.
Lord Shiva is said to have three eyes. The Third Eye represents knowledge that is beyond the reach of the senses. One kind of knowledge is that which we receive through our sense organs. The other kind of knowledge is that which is beyond the limited comprehension of the senses – which is represented by Lord Shiva.
One of Lord Nataraja’s hands is placed in Abhaya Mudra (the pose dispelling fear and giving blessing and protection). It means to convey, “My dear one! There is nothing to fear. Be free of worries, be happy. Have patience and total faith”. This is what is represented by the Abhaya Mura. The other hand is swayed across and slightly bent downwards, pointing to the feet. What does that mean? It means to say, “Dance! Rejoice and celebrate! Be humble in life, but also walk confidently with your head held high.” One who is arrogant is not necessarily free from fear. Here, it means to be free from fear and yet not stiff with ego. It means to be simple, to be natural. It means to become Sharanagat – to be totally surrendered to the Divine. You have everything with you that you need – this is what is meant by the position of the other hand. This is the deeper meaning behind the representation of Lord Shiva in Ananda Tandava.
There is a snake around Lord Shiva’s neck. What is the meaning behind that? The snake represents awareness, alertness. It means to be free from inertia and ignorance. What is the meaning behind Mother Ganga flowing from the matted locks of Lord Shiva? Ganga here does not indicate a certain lady, or the waters of the divine river. Ganga represents knowledge. 
There is a deep inseparable connection between knowledge and the River Ganga; just like the connection between River Yamuna and Love. Countless immortal tales of love have taken place at the banks of the River Yamuna. All the sacred congregations and gatherings for spiritual knowledge have taken place on the banks of the River Ganga.
Here in India, we have since time immemorial believed in the inseparable connection between Love and Knowledge. It means that both the Buddhi (intellect) and Bhava (feelings or emotions) have their place in Life. This is why Lord Krishna says in the Bhagavad Gita, “When you unite and become so totally one with Me, then not only shall your intellect become sharp and endowed with knowledge, you shall also not have any lack of intense love and emotion”. In the absence of feelings and emotions, you cannot experience peace.
There is a verse in the Gita which says, “Nasti buddhir ayuktasya na cha-yuktasya bhavana. Na cha-bhavayatah shantir' ashantasya kutah sukham”. (2.66)
Lord Krishna says, “One who does not surrender and unite totally cannot experience the intense feeling of love, devotion and bliss. Such a person becomes so dry and emotionless, as if a living corpse. Yet, he who becomes one with Me, experiences intense feelings of love and joy; his eyes shine and radiate love; his intellect becomes sharp and one-pointed”.
Lord Krishna has spoken about all the signs one experiences when one surrenders to the Divine. When feelings of love arise from within, and at the same time the intellect becomes sharp - only then can one experience deep rest and peace.
Life itself is a dance – we have to take the material and the spiritual aspects of life together, hand in hand. Let one foot rest upon the Earth, and let the other foot rise upwards into the Heavens – then that is when a dance happens spontaneously. If both feet get firmly planted on the ground, then you cannot dance at all. And if one takes both feet up in the air – meaning that if one is not steady and well-grounded; when a person only talks or acts superficially without depth, then also dance cannot happen. For dance to happen, one foot should lightly be in touch with the ground, while the other should be raised upwards off the ground. Having a very slight contact with the Earth (material world), while simultaneously elevating the rest of the body skywards to the Heavens such that it sways and rejoices in the subtle, invisible ethereal Space – this is the deep meaning of Nataraja’s dance.

Fear of loneliness

Why do you have a sense of fear about being lonely? You feel this way because you have never gone deep into your inner self. You have not met your self. The moment you become aware and realize your inner true self, all fears and negativity simply disappear.
How can one meet one’s true self?
For a few moments just keep all your roles aside and think, ‘Who am I?‘ Go on asking yourself. When you continuously question yourself this way, you sink deeper and deeper into meditation, and then you will realize what the truth is. Once that happens, there will be no place for any kind of hatred, negativity, and aversions. In a matter of moments all this will simply vanish.
So it is a good exercise to keep asking yourself these questions. If you feel like it, you can do this every day for a few moments. Just sit with yourself and go on asking yourself, ‘Who am I?’ As you do this, you will experience that the mind becomes silent, and begins to settle, and that very moment you become joyous and filled with happiness.

What determines how much wealth one accumulates in life?

When you receive even before the desire arises, that is called siddhi. Suppose you get almonds after you lose all your teeth, that is bad luck. When you get almonds when you have teeth, that is good luck.
Also, whenever you wish for something, and if there is clarity, sincerity and purity in it, and if the wish is not for your pleasure but for the good of everybody, then it automatically starts happening. What logically you may think is impossible becomes possible. This is Sankalpa Shakti (the power of intention). So intention, attention and manifestation are the 3 steps that work in this.
If you say, “I want a lot of wealth”, what does that mean? Our consciousness is like a computer, so you have to define ‘a lot’. Mention specifically, ‘I want this’, then have to keep your attention on it and see, it will manifest.

Develop the habit of being happy

The strength of your happiness is measured by the adverse situations you are in. If everything is smooth, then you giving a big smile is nothing! That smile is worth nothing! But, if you can smile through any situation, through any event! So what, I’ll keep a big smile and let the world die and disappear.
This strength in you, santosha, is an attitude you develop.
There is another Mullah Nasrudin story. He used to grumble all the time. He was a farmer, so he would grumble, “Oh, there is no rain.” There was no rain in California for so many years. He’d say, “Oh, there is no rain, no crops are coming, it’s so difficult and…” He was grumbling.
And that year, there was very good rainfall, and he had great crops in his fields. People thought, this year Nasrudin will not grumble, because his crops have come on so nicely, so good, and so high.
There’s no problem. They said, “He must at least be happy.” So people went to greet him, “Oh, Mullah, how are you? You seem to be doing very well, lots of crops. Your field is simply flourishing and so attractive.” But Mullah had the same long face. He said, “Yes, now we have so much work to do. All these years I didn’t have to do anything, with no crops. But now so many crops and I have to do this, go to market and sell them. It’s a big headache!” He was still grumbling. Whether there were crops or not, his grumbling continued.
It is the same way in your life. You are unhappy about things you have and you are unhappy about things you don’t have. Isn’t it? Someone who doesn’t have a car is unhappy, because he doesn’t have a car. Someone who has a car is unhappy, because he has to maintain that car and it is such a big headache: pay the tax, do this, maybe get a ticket… I could simply take public transport and go as before. Now I have to do the cars service and keep it somewhere when I get out. If the battery goes down, do something about it. A hundred and one things!
Santosha. Develop the habit of being happy. You have to do it. Nothing else can give you that.
Nobody else can do it. If anybody else or anything else does it, it will only be very temporary. You take a step!

Why do people crave power?

People crave power because they want attention and recognition. Power is a means, just like money.
Their passion is for the goal. People who see power or money as an end in itself do not live, they simply exist. If you do not realize that you are the power – that you are enlightened – then you crave power. If you do not have talents, love, or passion, or if you are not innocent and childlike, then you will crave attention and recognition.
Just as some politicians, you will crave power. If you have no talents and you are not contributing substantially to society such as an artist, a scientist, an Art of Living teacher, or a volunteer – then you will hunger for power. If you do not have a love or a passion to help transform society, then you will be hungry for power. If you are not innocent and childlike and do not have a sense of belongingness with the whole world, then you will be hungry for power. True power is the power of the spirit. Real confidence, strength and happiness all spring from the spirit. The one who knows this and has this will not crave power at all.