The right vision needed for knowledge

 

Knowledge will be different at different levels of consciousness. At a particular level of consciousness, you will achieve anasuya, which is a state of mind that is devoid of fault-finding eyes. If a mirror is dusty, you need to clean it. But if your eyes have cataracts, any amount of dusting the mirror will not help. First you have to remove the cataracts, then you can see that the mirror is clean. 


There is a type of mindset that always finds fault, even in the best of conditions. Even when people with this mindset have the best, they still find faults. With the best possible companion, or the most beautiful painting, they will still find something wrong. That kind of mindset cannot know sacred knowledge. 


Krishna tells Arjuna that he is giving him a royal secret because he achieved the state of anasuya. “You find no fault in me even though you are so close.” From a distance, even craters cannot be seen, and up close, even on a smooth surface there will be holes. If you are only interested in the holes, you will not see the magnanimity of things. If you are not in anasuya, knowledge cannot blossom and there is no point in giving knowledge to you. 


What about discrimination – wisdom? If it is in your vision, your perception, then you will find discrimination. The moment you are off the path, everything will be wrong. That is not anasuya. For example, after ten years of friendship you no longer see the good in that relationship; you only find faults. However, once you discover you have the wrong vision – you have discovered your cataracts – then half of the problem disappears. 


There is a fine line here. Instead of saying, “My vision is blurred,” you say, “The whole world is not sharp.” Suppose someone is coming through a door but it is windy, so you shut the door. If the person thinks the door has been slammed in his face, then this is asuya, not anasuya


Most people are like this. Asuya is finding fault. It is seeing malicious intent everywhere. It is like a child who says, “Mother, you do not love me!” The child’s vision is wrong. If a mother does not love her child, who will? It is the same when someone comes and says, “Guruji, you do not love me!” If I do not love him, then nobody else in the world will. Where else will they find love? Nowhere. A mother may get frustrated but not a master. 


Can a person achieve anasuya without being enlightened? Not always. Such questions are only excuses. To find enlightenment, you must have this vision.